Ephesians 6

EPHESIANS

CHAPTER SIX

Ephesians 6:1: Children, obey your parents in the Lord: for this is right.

Children = teknon {tek’-non}; a child (as produced):–child, daughter, son.

Obey = hupakouo {hoop-ak-oo’-o}; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority:–hearken, be obedient to, obey.

Colossians 3:20: Children, obey [your] parents in all things: for this is well pleasing unto the Lord.

Parents = goneus {gon-yooce’} a parent:–parent.

Right = dikaios {dik’-ah-yos from dike {dee’-kay}; right (as self-evident), i.e. justice (the
principle, a decision, or its execution):–judgment, punish, vengeance.; equitable (in character or act); by implication,innocent, holy (absolutely or relatively):–just, meet, right(-eous).

Colossians 4:1: Masters, give unto [your] servants that which is just and equal; knowing that ye also have a Master in heaven.

Ephesians 6:2: Honour thy father and mother; (which is the first commandment with promise;)

Honour = timao {tim-ah’-o} from timios tim’-ee-os, including the {comparative} timioteros tim-ee-o’-ter-os, and the superlative timiotatos tim-ee-o’-tat-os from time {tee-may’} from tino tee’-no, strengthened for a {primary} tio tee’-o (which is only used as an alternative in certain tenses) to pay a price, i.e. as a penalty:–be punished with.; a value, i.e. money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself:–honour, precious, price, some. ; valuable, i.e. (objectively) costly, or (subjectively) honored, esteemed, or (figuratively) beloved:–dear, honourable, (more, most) precious, had in reputation. ; to prize, i.e. fix a valuation upon; by implication, to reveRevelation –honour, value.

Matthew 15:4: (Mark 7:10)For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.

Matthew 15:8: (Mark 7:7)This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

Matthew 19:19: (Mark 10:19)Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.

John 5:23: That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

John 12:26: If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

1 Timothy 5:3: Honour widows that are widows indeed.

1 Peter 2:17: Honour all men. Love the brotherhood. Fear God. Honour the king.

Father = pater {pat-ayr’} apparently a primary word; a “father” (literally or figuratively,
near or more remote):–father, parent.

Mother = meter {may’-tare} apparently a primary word; a “mother” (literally or figuratively,
immediate or remote):–mother.

First = protos {pro’-tos}; foremost (in time, place, order or importance):–before, beginning, best, chief(-est), first (of all), former.

Commandment = entole {en-tol-ay’} from entellomai {en-tel’-lom-ahee} ; to enjoin:–
(give) charge, (give) command(-ments), injoin. ; injunction, i.e. an authoritative prescription:–
commandment, precept.

Promise = epaggelia {ep-ang-el-ee’-ah} from epaggello {ep-ang-el’-lo}; to announce upon
(reflexively), i.e. (by implication) to engage to do something, to assert something respecting oneself:–profess, (make) promise. ; an announcement (for information, assent or pledge; especially a divine assurance of good):–message, promise.

Ephesians 6:3: That it may be well with thee, and thou mayest live long on the earth.

Well = eu {yoo} neuter of a primary eus (good); (adverbially) well:–good, well (done).

Matthew 25:20-23 20: And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. 21: His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. 22: He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. 23: His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

Mark 14:6-7 6: And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me. 7: For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.

Luke 19:17: And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

Acts 15:29: That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.

mayest – esomai {es’-om-ahee}; will be:–shall (should) be (have), (shall)come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
live long – makrochronios {mak-rokh-ron’-ee-os}; long-timed, i.e.long-lived:–live long.

Earth = ge {ghay} contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application):–country, earth(-ly), ground, land, world.

Ephesians 6:4: And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Fathers = pater {pat-ayr’} apparently a primary word; a “father” (literally or figuratively,
near or more remote):–father, parent.

Provoke to wrath = parorgizo {par-org-id’-zo}; to anger alongside, i.e. enrage:–anger, provoke to wrath.

Romans 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.

Children = teknon {tek’-non}; a child (as produced):–child, daughter, son.

Bring up = ektrepho {ek-tref’-o} ; to rear up to maturity, i.e. (genitive case) to cherish or train:–bring up, nourish.
Only here and in Ephesians 5:29

nurture – paideia {pahee-di’-ah} (from paideuo {pahee-dyoo’-o}; to train up a child, i.e. educate, or (by implication), discipline (by punishment):–chasten(-ise), instruct, learn, teach.; from pais {paheece}; a boy (as often beaten with impunity), or (by analogy), a girl, and (genitive case) a child; specially, a slave or servant (especially a minister to a king; and by eminence to God):–child, maid(-en), (man) servant, son, young man.) tutorage, i.e. education or training; by implication, disciplinary correction:–chastening, chastisement, instruction, nurture.

2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

Hebrews 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

Hebrews 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

Hebrews 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Hebrews 12;11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Admonition – nouthesia {noo-thes-ee’-ah}; calling attention to, i.e. (by implication) mild rebuke or warning:–admonition.

1 Corinthians 10:11 Now all these things happened unto them for examples: and they are written for our admonition, upon whom the ends of the world are come.

Titus 3:10 A man that is an heretick after the first and second admonition reject;

Ephesians 6:5: Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;

servants – doulos {doo’-los} from deo {deh’-o} a primary verb; to bind (in various applications, literally or figuratively):–bind, be in bonds, knit, tie, wind; a slave (literal or figurative, involuntary or
voluntary; frequently, therefore in a qualified sense of subjection or subserviency):– bond(-man), servant.

be obedient = see obey in Ephesians 6:1

Colossians 3:22: Servants, obey in all things [your] masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

masters – kurios {koo’-ree-os} from kuros (supremacy); supreme in authority, i.e. (as
noun) controller; by implication, Master (as a respectful title):– God, Lord, master, Sir.

Flesh – sarx {sarx}; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):–carnal(-ly, + -ly minded), flesh(-ly).

See Ephesians 2:3

fear = phobos {fob’-os} from a primary phebomai (to be put in fear); alarm or fright:– be afraid, + exceedingly, fear, terror.

Trembling – tromos {trom’-os} from tremo {trem’-o} strengthened from a primary treo (to “dread”, “terrify”); to “tremble” or fear:–be afraid, trembling.; a “trembling”, i.e. quaking with fear:–+ tremble(-
ing).

Mark 5:33: But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.

Luke 8:47: And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.

Acts 9:6: And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

Acts 16:29: Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,

1 Corinthians 2:3: And I was with you in weakness, and in fear, and in much trembling.

2 Corinthians 7:15: And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

Philippians 2:12: Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Singleness – haplotes {hap-lot’-ace} from haplous {hap-looce’}; properly, folded together, i.e. single (figuratively, clear):–single.; singleness, i.e. (subjectively) sincerity (without dissimulation or self-Seeking), or (objectively) generosity (copious bestowal):– bountifulness, liberal(-ity), simplicity, singleness.

Acts 2:46: And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

Colossians 3:22: Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

heart = kardia {kar-dee’-ah} prolonged from a primary kar (Latin cor, “heart”); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:–(+broken-)heart(-ed).

See Ephesians 3:17

Ephesians 6:6: Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

eyeservice – ophthalmodouleia {of-thal-mod-oo-li’-ah}; sight-labor, i.e. that needs watching (remissness):–eye-service.

Colossians 3:22: Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:

menpleasers = anthropareskos {anth-ro-par’-es-kos}; man-courting, i.e. fawning:–men-pleaser.

Servants See verse 5

doing – poieo {poy-eh’-o} apparently a prolonged form of an obsolete primary; to make
or do (in a very wide application, more or less direct):–abide, + agree, appoint, X
avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, +
content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil,
gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged,
purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress
the law, work, yield.

Will = thelema {thel’-ay-mah} from thelo ({thel’-o} or ethelo eth-el’-o, in certain tenses theleo thel-eh’-o, and etheleo eth-el-eh’-o, which are otherwise obsolete by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in:–desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, – ling(-ly)).) a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination:– desire, pleasure, will.

See Ephesians 1:1

heart see verse 5

Ephesians 6:7: With good will doing service, as to the Lord, and not to men:

good will eunoia {yoo’-noy-ah}; kindness; euphemistically, conjugal duty:–benevolence, good will.

1 Corinthians 7:3: Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

doing service = douleuo {dool-yoo’-o} from doulos; to be a slave to (literal or figurative,
involuntary or voluntary):–be in bondage, (do) serve(-ice).

Ephesians 6:8: Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.

Knowing = eido {i’-do} a primary verb; properly, to See (literally or figuratively); by implication, (in the perfect tense only) to know:–be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, See, be sure, tell, understand, wish, wot.

Whatsoever = ean {eh-an’}; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:–before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever).

Good thing = agathos {ag-ath-os’} a primary word; “good” (in any sense, often as noun):–benefit, good(-s, things), well.

Doeth = poieo {poy-eh’-o} apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):–abide, + agree, appoint, X + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.

Receive = komizo {kom-id’-zo} from a primary komeo (to tend, i.e. take care of); properly to provide for, i.e. (by implication) to carry off (as if from harm; genitive case obtain):– bring, receive.

Matthew 25:27: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.

Luke 7:37: And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster box of ointment,

2 Corinthians 5:10: For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

Colossians 3:25: But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Hebrews 10:36: For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.

Hebrews 11:19: Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.

Hebrews 11:39: And these all, having obtained a good report through faith, received not the promise:

1 Peter 1:9: Receiving the end of your faith, even the salvation of your souls.

1 Peter 5:4: And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.

2 Peter 2:13: And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;

bond = servant see verse 5

free = eleutheros {el-yoo’-ther-os}; unrestrained (to go at pleasure), i.e. (as a citizen) not a slave (whether freeborn or manumitted), or (genitive case) exempt (from obligation or liability):–free (man, woman), at liberty.

John 8:36: If the Son therefore shall make you free, ye shall be free indeed.

Romans 6:20: For when ye were the servants of sin, ye were free from righteousness.

Romans 7:3: So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

1 Corinthians 7:39: The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

1 Corinthians 9:19: For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

Galatians 4:23: But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Revelation 13:16: And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

Revelation 19:18: That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

Ephesians 6:9: And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Masters = kurios {koo’-ree-os} from kuros (supremacy); supreme in authority, i.e. (as
noun) controller; by implication, Master (as a respectful title):– God, Lord, master, Sir.

John 13:13: Ye call me Master and Lord: and ye say well; for so I am.

Romans 14:4: Who art thou that judgest another man’s servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.

Colossians 4:1: Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.

Do = poieo {poy-eh’-o} apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct):–abide, + agree, appoint, X + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield.

same things = his
The masters are to be acting like Jesus, doing his to the servants.

Forbearing = aniemi {an-ee’-ay-mee} from hiemi (to send); to let up, i.e. (literally)
slacken or (figuratively) desert, desist from:–forbear, leave, loose.

Acts 16:26: And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.

Acts 27:40: And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

Hebrews 13:5: Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

Threatening = apeileo {ap-i-leh’-o} of uncertain derivation; to menace; by implication, to forbid:-
-threaten.

Acts 4;17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

Acts 9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,

knowing = eido {i’-do} a primary verb; properly, to See (literally or figuratively); by implication, (in the perfect tense only) to know:–be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, See, be sure, tell, understand, wish, wot.

Master = same as masters

heaven = ouranos {oo-ran-os’} perhaps from the same as 3735 (through the idea of elevation); the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity):–air, heaven(-ly), sky.

Respect of persons = prosopolepsia {pros-o-pol-ape-See’-ah} from prosopoleptes {pros-o-pol-ape’-tace}; an accepter of a face (individual), i.e. (specially), one exhibiting partiality:–respecter of persons. ; partiality, i.e. favoritism:–respect of persons.

Romans 2:11: For there is no respect of persons with God.

Ephesians 6:10: Finally, my brethren, be strong in the Lord, and in the power of his might.

Finally = loipon {loy-pon’} neuter singular of leipo {li’-po} a primary verb; to leave, i.e. (intransitively or passively) to fail or be absent:–be destitute (wanting), lack. ; something remaining
(adverbially):–besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then.

Brethern = adephos {ad-el-fos’} from a (as a connective particle) and delphus (the womb); a
brother (literally or figuratively) near or remote (much like 1):–brother.

Strong = endunamoo {en-doo-nam-o’-o} ; to empower:–enable, (increase in) strength(-en), be (make) strong.

Acts 9:22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.

Romans 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

Philippians 4:13 I can do all things through Christ which strengtheneth me.

1 Timothy 1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;

power = kratos {krat’-os} perhaps a primary word; vigor (“great”) (literally or figuratively):–dominion, might(-ily), power, strength. See Ephesians 1:19

Luke 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.

1 Timothy 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;

1 Peter 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

1 Peter 5:11 To him be glory and dominion for ever and ever. Amen.

Jude 1:25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.

Revelation 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Might = ischus {is-khoos’} from a derivative of is (force; compare eschon); forcefulness (literally or figuratively):–ability, might(-ily), power, strength.

See mighty in Ephesians 1:19

Ephesians 6:11: Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.

Put on = enduo {en-doo’-o} (sinking into a garment); to invest with clothing (literally or figuratively):–array, clothe (with), endue, have (put) on. See Ephesians 4:24

whole armour = panoplia {pan-op-lee’-ah} from hoplon {hop’-lon} probably from a primary hepo (to be busy about); an implement or utensil or tool (literally or figuratively, especially, offensive for war):– armour, instrument, weapon; full armor (“panoply”):–all (whole) armour.

Luke 11:22: But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.

may be able = dunamai {doo’-nam-ahee} of uncertain affinity; to be able or possible:–be able,
can (do, + -not), could, may, might, be possible, be of power.

Stand = histemi {his’-tay-mee} a prolonged form of a primary stao stah’-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively):–abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up).

against = pros {pros; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated):–about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes
essentially the same applications, namely, motion towards, accession to, or nearness to

wiles = methodeia {meth-od-i’-ah}; travelling over, i.e. travesty (trickery):–wile, lie in wait. Only here and in 4:14

Devil = diabolos {dee-ab’-ol-os} from diaballo {dee-ab-al’-lo}; (figuratively) to traduce:–accuse. ; a traducer; specially, Satan :–false accuser, devil, slanderer.

Ephesians 6:12: For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Wrestle = pale {pal’-ay} from pallo (to vibrate); wrestling:–+ wrestle.

Flesh = sarx {sarx}; flesh (as stripped of the skin), i.e. (strictly) the meat of an animal (as food), or (by extension) the body (as opposed to the soul (or spirit), or as the symbol of what is external, or as the means of kindred), or (by implication) human nature (with its frailties (physically or morally) and passions), or (specially), a human being (as such):–carnal(-ly, + -ly minded), flesh(-ly). See Ephesians 2:3

Blood = haima {hah’-ee-mah} of uncertain derivation; blood, literally (of men or animals),
figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication,
bloodshed, also kindred:–blood.
principalities = arche {ar-khay’} from archomai {ar’-khom-ahee} middle voice of archo {ar’-kho} {a primary verb; to be first (in political rank or power):–reign (rule) over. }(through the implication, of precedence); to commence (in order of time):–(rehearse from the) begin(-ning). ; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):–beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. See Ephesians 3:10

powers = exousia {ex-oo-See’-ah} from exesti {ex’-es-tee} third person singular present indicative of a compound; so also exon ex-on’ neuter present participle of the same ; impersonally, it is right (through the figurative idea of being out in public):–be lawful, let, X may(-est). (in the sense of ability); privilege, i.e.(subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely, magistrate, superhuman, potentate, token of control), delegated influence:–authority,
jurisdiction, liberty, power, right, strength.

Rulers = kosmokrator {kos-mok-fat’-ore} from kosmos {kos’-mos} probably from komeo (to tend, i.e. take care of) ; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):–adorning, world. and krateo {krat-eh’-o} from kratos {krat’-os} perhaps a primary word; vigor (“great”) (literally or
figuratively):–dominion, might(-ily), power, strength.; to use strength, i.e. seize or retain (literally or
figuratively):–hold (by, fast), keep, lay hand (hold) on, obtain, retain, take (by).; a world-ruler, an epithet of Satan:–ruler.

Only found here.

Darkness = skotos {skot’-os}; shadiness, i.e. obscurity (literally or figuratively):–darkness.

Matthew 4:16: The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.

Matthew 27:45: Now from the sixth hour there was darkness over all the land unto the ninth hour.

Mark 15:33: And when the sixth hour was come, there was darkness over the whole land until the ninth hour.

Luke 1:79: To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.

Luke 23:44: And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.

John 3:19: And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.

Acts 26:18: To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

1 Peter 2:9: But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:

2 Peter 2:17: These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.

Jude:1:13: Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

World = kosmos {kos’-mos}; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)):–adorning, world.

spiritual = pneumatikos {pnyoo-mat-ik-os’} from pneuma {pnyoo’-mah} from pneo {pneh’-o} a primary word; to breathe hard, i.e. breeze:–blow. ; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ’s spirit, the Holy Spirit:–ghost, life, spirit(-ual, -ually), mind.; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (daemoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious:–spiritual.

Wickedness = poneria {pon-ay-ree’-ah} from poneros {pon-ay-ros’}; hurtful, i.e. evil (properly, in effect or influence); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:–bad, evil, grievous, harm, lewd, malicious, wicked(-ness).; depravity, i.e. (specially), malice; plural(concretely) plots, sins:–iniquity, wickedness.

only found here

high = epouranios {ep-oo-ran’-ee-os} ; above the sky:–celestial, (in) heaven(-ly), high. See Ephesians 1:3

places is not in Greek

Ephesians 6:13: Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.

Take unto you = analambano {an-al-am-ban’-o}; to take up:–receive up, take (in, unto, up).

Mark 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

Acts 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:

Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.

Acts 1:22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.

1 Timothy 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.

2 Timothy 4:11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

Whole armour See verse 11

may be able See verse 11

withstand = anthistemi {anth-is’-tay-mee} ; to stand against, i.e. oppose:- -resist, withstand.

Matthew 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

Luke 21;15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Acts 6:10 And they were not able to resist the wisdom and the spirit by which he spake.

Romans 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Romans 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

Galatians 2:11But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

2 Timothy 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.

2 Timothy 4:15 Of whom be thou ware also; for he hath greatly withstood our words.

James 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.

1 Peter 5:9 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.

Evil = poneros {pon-ay-ros’} from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from 2556, which refers rather to essential character, as well as from 4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:–bad, evil, grievous, harm, lewd, malicious, wicked(-ness).

Day = hemera {hay-mer’-ah} feminine of a derivative of hemai (to sit) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always
defined more or less clearly by the context):–age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.

having done = katergazomai {kat-er-gad’-zom-ahee}; to work fully, i.e. accomplish; by implication, to finish, fashion:–cause, to (deed), perform, work (out).

Stand see verse 11

Ephesians 6:14: Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;

stand = see verse 11

loins = osphus {os-foos’} of uncertain affinity; the loin (externally), i.e. the hip;
internally (by extension) procreative power:–loin.

Matthew 3:4: And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.

Mark 1:6: And John was clothed with camel’s hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;

Luke 12:35: Let your loins be girded about, and your lights burning;

Acts 2:30: Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

Hebrews 7:5: And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:

Hebrews 7:10: For he was yet in the loins of his father, when Melchisedec met him.

1 Peter 1:13: Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;

girt about = perizonnumi {per-id-zone’-noo-mee}; to gird all around, i.e. (middle voice or passive) to fasten on one’s belt (literally or figuratively):–gird (about, self).

Revelation 1:13: And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.

Revelation 15:6: And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.

Truth = aletheia {al-ay’-thi-a from alethes {al-ay-thace’}; true (as not concealing):–true, truly, truth; truth:–true, X truly, truth, verity.

Having on = enduo {en-doo’-o} (sinking into a garment); to invest with clothing (literally or figuratively):–array, clothe (with), endue, have (put) on. See Ephesians 4:24

breastplate = thorax {tho’-rax} of uncertain affinity; the chest (“thorax”), i.e. (by implication) a
corslet:–breast-plate.

1 Thessalonians 5:8: But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Revelation 9:9: And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.

Revelation 9:17: And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

Righteousness = dikaiosune {dik-ah-yos-oo’-nay} from dikaios {dik’-ah-yos from dike {dee’-kay}; right (as self-evident), i.e. justice (the principle, a decision, or its execution):–judgment, punish, vengeance. ; equitable (in character or act); by implication, innocent, holy (absolutely or relatively):–just, meet, right(-eous). ; equity (of character or act); specially (Christian) justification:–righteousness.

Ephesians 6:15: And your feet shod with the preparation of the gospel of peace;

feet = pous {pooce} a primary word; a “foot” (figuratively or literally):–foot(-stool). See Ephesians 1:22

shod = hupodeo {hoop-od-eh’-o}; to bind under one’s feet, i.e.put on shoes or sandals:–bind on, (be) shod.

Mark 6:9: But [be] shod with sandals; and not put on two coats.

Acts 12:8: And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.

Preparation = hetoimasia {het-oy-mas-ee’-ah} from hetoimazo {het-oy-mad’-zo} from hetoimos {het-oy’-mos} from an old noun heteos (fitness); adjusted, i.e. ready:–prepared, (made) ready(-iness, to our hand).; to prepaRevelation –prepare, provide, make ready. ; preparation:–preparation. Only found here.

Gospel = euaggelion {yoo-ang-ghel’-ee-on} a good message, good news, i.e. the gospel:–gospel.

Peace = eirene {i-ray’-nay} probably from a primary verb eiro (to join); peace (literally or
figuratively); by implication, prosperity:–one, peace, quietness, rest, + set at one again.

Ephesians 6:16: Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.

Taking = see Take unto you verse 13

shield = thureos {thoo-reh-os’} from thura {thoo’-rah}apparently a primary word (compare “door”); a portal or entrance (the opening or the closure, literally or figuratively):–door, gate.; a large shield (as door-shaped):–shield. only found here

faith = pistis {pis’-tis} from peitho {pi’-tho} (a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):–agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.); persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself:–assurance, belief, believe, faith, fidelity.

Quench = sbennumi {sben’-noo-mee} a prolonged form of an apparently primary verb; to
extinguish (literally or figuratively):–go out, quench.

Matthew 12:20: A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.

Mark 9:43: And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

1 Thessalonians 5:19: Quench not the Spirit.

Hebrews 11:34: Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

Fiery = puroo {poo-ro’-o} from pur {poor} a primary word; “fire” (literally or figuratively, specially, lightning):–fiery, fire.; to kindle, i.e. (passively) to be ignited, glow (literally), be refined (by implication), or (figuratively) to be inflamed (with anger, grief, lust):–burn, fiery, be on fire, try.

1 Corinthians 7:9: But if they cannot contain, let them marry: for it is better to marry than to burn.

2 Corinthians 11:29: Who is weak, and I am not weak? Who is offended, and I burn not?

2 Peter 3:12: Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

Revelation 1:15: And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.

Revelation 3:18: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and [that] the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

Darts = belos {bel’-os} from ballo {bal’-lo} a primary verb; to throw (in various applications, more or less violent or intense):–arise, cast (out), X dung, lay, lie, pour, put (up), send, strike, throw
(down), thrust. ; a missile, i.e. spear or arrow:—dart.

wicked = poneros {pon-ay-ros’} from a derivative of 4192; hurtful, i.e. evil (properly, in effect or influence); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally)
culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners:–bad, evil, grievous, harm, lewd, malicious, wicked(-ness).

Ephesians 6:17: And take the helmet of salvation, and the sword of the Spirit, which is the word of God:

take = dechomai {dekh’-om-ahee} middle voice of a primary verb; to receive (in various applications, literally or figuratively):–accept, receive, take.

Helmet = perikephalaia {per-ee-kef-al-ah’-yah} ; encirclement of the head, i.e. a helmet:–helmet.

1 Thessalonians 5:8: But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

Salvation = soterion {so-tay’-ree-on} neuter of soter {so-tare’} from sozo {sode’-zo} from a primary sos (contraction for obsolete saos, “safe”); to save, i.e. deliver or protect (literally or figuratively):–heal, preserve, save (self), do well, be (make) whole.; a deliverer, i.e. God or Christ:–saviour. as (properly, concretely) noun; defender or (by implication) defence:–salvation.

Luke 2:30: For mine eyes have seen thy salvation,

Luke 3:6: And all flesh shall see the salvation of God.

Acts 28:28: Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and [that] they will hear it.

Ti:2:11: For the grace of God that bringeth salvation hath appeared to all men,

sword = machaira {makh’-ahee-rah} probably feminine of a presumed derivative of mache {makh’-ay} from machomai {makh’-om-ahee} middle voice of an apparently primary verb; to
war, i.e. (figuratively) to quarrel, dispute:–fight, strive.; a battle, i.e. (figuratively) controversy:–fighting, strive, striving.; a knife, i.e. dirk; figuratively, war, judicial punishment:–sword.

Hebrews 4:12: For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

spirit = pneuma {pnyoo’-mah}; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ’s spirit, the Holy Spirit:–ghost, life, spirit(-ual, -ually), mind.

Word = rhema {hray’-mah} from rheo hreh’-o, for certain tenses of which a prolonged {form} ereo er-eh’- o is used; to utter, i.e. speak or say:–command, make, say, speak (of). ; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever:–+ evil, + nothing, saying, word. See Ephesians 5:26

Ephesians 6:18: Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

praying = proseuchomai {pros-yoo’-khom-ahee}; to pray to God, i.e. supplicate, worship:–pray (X earnestly, for), make prayer.

prayer = proseuche {pros-yoo-khay’} from proseuchomai {pros-yoo’-khom-ahee}; to pray to God,
i.e. supplicate, worship:–pray (X earnestly, for), make prayer. ; prayer (worship); by implication, an oratory (chapel):–X pray earnestly, prayer. See Ephesians 1:16

supplication = deesis {deh’-ay-sis} from deomai {deh’-om-ahee}; to beg (as binding oneself), i.e.
petition:–beSeech, pray (to), make request. ; a petition:–prayer, request, supplication.

Luke 1:13: But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.

Luke 2:37: And she [was] a widow of about fourscore and four years , which departed not from the temple , but served [God] with fastings and prayers night and day .

Luke 5:33: And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise [the disciples] of the Pharisees; but thine eat and drink?

Acts 1:14: These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.

Romans 10:1: Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved.

2 Corinthians 1:11: Ye also helping together by prayer for us, that for the gift [bestowed] upon us by the means of many persons thanks may be given by many on our behalf.

2 Corinthians 9:14: And by their prayer for you, which long after you for the exceeding grace of God in you.

Philippians 1:4: Always in every prayer of mine for you all making request with joy,

Philippians 1:19: For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,

Philippians 4:6: Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God .

1 Timothy 2:1: I exhort therefore, that, first of all, supplications, prayers, intercessions, [and] giving of thanks, be made for all men;

1 Timothy 5:5: Now she that is a widow indeed and desolate, trusteth in God, and continueth in supplications and prayers night and day.

2 Timothy 1:3: I thank God, whom I serve from [my] forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;

Hebrews 5:7: Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;

James 5:16: Confess [your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

1 Peter 3:12: For the eyes of the Lord [are] over the righteous, and his ears [are open] unto their prayers: but the face of the Lord [is] against them that do evil.

Watching = agrupneo {ag-roop-neh’-o}; to be sleepless, i.e. keep awake:–watch.

Luke 21:36: Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.

Hebrews 13:17: Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

Perseverance = proskarteresis {pros-kar-ter’-ay-sis} from proskartereo {pros-kar-ter-eh’-o} ; to be earnest towards, i.e. (to a thing) to persevere, be constantly diligent, or (in a place) to attend assiduously all the exercises, or (to a person) to adhere closely to (as a servitor):–attend (give self)
continually (upon), continue (in, instant in, with), wait on (continually). ; persistancy:–perseverance. Only found here

supplication = same as above

saints = hagios {hag’-ee-os} from hagos (an awful thing); sacred (physically, pure, morally blameless or religious, ceremonially, consecrated):–(most) holy (one, thing), saint.

Ephesians 6:19: And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,

utterance = logos {log’-os} ; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ):–account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.

may be given = didomi {did’-o-mee} a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection):–adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.

Open = anoixis {an’-oix-is} from anoigo {an-oy’-go} from oigo (to open); to open up (literally or
figuratively, in various applications):–open. ; opening (throat):–X open.

mouth = stoma {stom’-a} ; the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon):–edge,
face, mouth.

Matthew 4:4: But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.

Matthew 12:34: O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.

Matthew 13:35: That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.

Matthew 15:11: Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

Matthew 15:17: Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?

Matthew 15:18: But those things which proceed out of the mouth come forth from the heart; and they defile the man.

Matthew 18:16: But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

Matthew 21:16: And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?

Luke 1:64: And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.

Luke 1:70: As he spake by the mouth of his holy prophets, which have been since the world began:

Luke 6:45: A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

Luke 19:22: And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:

Luke 21:15: For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.

Luke 21:24: And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.

Acts 1:16: Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

Acts 3:18: But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.

Acts 3:21: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

Acts 4:25: Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?

Acts 15:7: And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.

Romans 3:14: Whose mouth is full of cursing and bitterness:

Romans 3:19: Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Romans 10:9: That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Romans 10:10: For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

Romans 15:6: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.

1 Corinthians 9:9: For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

2 Corinthians 6:11: O ye Corinthians, our mouth is open unto you, our heart is enlarged.

2 Corinthians 13:1: This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.

2 Timothy 4:17: Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

Hebrews 11:34: Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.

James 3:10: Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

2 John 1:12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.

Jude:1:16: These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.

Revelation 1:16: And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.

Revelation 10:9: And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.

Revelation 10:10: And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
Revelation 12:15: And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.

Revelation 13:2: And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

Revelation 13:5: And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

Revelation 13:6: And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

Revelation 14:5: And in their mouth was found no guile: for they are without fault before the throne of God.

Revelation 16:13: And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.

Revelation 19:15: And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

Boldly = parrhesia {par-rhay-See’-ah}; all out-spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:–bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness).

make known = gnorizo {gno-rid’-zo} from a derivative of ginosko {ghin-oce’-ko} ( a prolonged form of a primary verb; to “know”(absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):–allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.); to make known; subjectively, to
know:–certify, declare, make known, give to understand, do to wit, wot.

Mystery = musterion {moos-tay’-ree-on} from a derivative of muo (to shut the mouth); a
secret or “mystery” (through the idea of silence imposed by initiation into religious rites):–mystery.

Gospel = euaggelion {yoo-ang-ghel’-ee-on} a good message, good news, i.e. the gospel:–gospel.

Ephesians 6:20: For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.

Ambassador = 4243 presbeuo {pres-byoo’-o} from presbus (elderly) ; to be a senior, i.e. (by
implication) act as a representative (figuratively, preacher):–be an ambassador.

2 Corinthians 5:20: Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.

Bonds = halusis {hal’-oo-sis} of uncertain derivation; a fetter or manacle:–bonds, chain.

Mark 5:3: Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Mark 5:4: Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

Luke 8:29: (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)

Acts 12:6: And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.

Acts 12:7: And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.

Revelation 20:1: And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.

may speak boldly = parrhesiazomai {par-hray-See-ad’-zom-ahee} middle voice from parrhesia {par-rhay-See’-ah}; all out- spokenness, i.e. frankness, bluntness, publicity; by implication, assurance:–bold (X -ly, -ness, -ness of speech), confidence, X freely, X openly, X plainly(-ness). ; to be frank in utterance, or confident in spirit and demeanor:–be (wax) bold, (preach, speak) boldly.

ought to = dei {die}; also deon deh-on’; it is (was, etc.) necessary (as binding):–behoved, be meet, must (needs), (be) need(-ful), ought, should.

Speak = laleo {lal-eh’-o} a prolonged form of an otherwise obsolete verb; to talk, i.e.
utter words:–preach, say, speak (after), talk, tell, utter.

Ephesians 6:21: But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

may know = eido {i’-do} a primary verb; properly, to See (literally or figuratively); by implication, (in the perfect tense only) to know:–be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, See, be sure, tell, understand, wish, wot.

Affairs – according Ephesians 1:5

how I do = prasso {pras’-so} a primary verb; to “practise”, i.e. perform repeatedly or
habitually; by implication, to execute, accomplish, etc.; specially, to collect (dues), fare (personally):–commit, deeds, do, exact, keep, require, use arts.

beloved = agapetos {ag-ap-ay-tos’} from agapao {ag-ap-ah’-o} perhaps from agan (much); to love (in a social or moral sense):–(be-)love(-ed). ; beloved:–(dearly, well) beloved, dear.

Brother = adephos {ad-el-fos’} from a (as a connective particle) and delphus (the womb); a
brother (literally or figuratively) near or remote:–brother.

faithful = pistos {pis-tos’} from peitho ({pi’-tho} a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty):–agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.); objectively, trustworthy; subjectively, trustful:–believe(-ing, -r), faithful(-ly), sure, true.

Minister = diakonos {dee-ak’-on-os} probably from an obsolete diako (to run on errands); an attendant, i.e. (genitive case) a waiter (at table or in other menial duties); specially, a Christian teacher and pastor (technically, a deacon or deaconess):–deacon, minister, servant.

shall make known = gnorizo {gno-rid’-zo} from a derivative of ginosko {ghin-oce’-ko} ( a prolonged form of a primary verb; to “know”(absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):–allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.); to make known; subjectively, to
know:–certify, declare, make known, give to understand, do to wit, wot.

Ephesians 6:22: Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.

Have sent – pempo {pem’-po} apparently a primary verb; to dispatch (from the subjective
view or point of departure, whereas hiemi (as a stronger form of eimi) refers rather to
the objective point or terminus ad quem, ), especially on a temporary errand; also to transmit, bestow, or wield:–send, thrust in.

might know = ginosko {ghin-oce’-ko} a prolonged form of a primary verb; to “know” (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):–allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

Affairs = peri {per-ee’} from the base of 4008; properly, through (all over), i.e. around;
figuratively with respect to; used in various applications, of place, cause or time (with
the genitive case denoting the subject or occasion or superlative point; with the
accusative case the locality, circuit, matter, circumstance or general period):–(there-
)about, above, against, at, on behalf of, X and his company, which concern, (as)
concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for
sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains
substantially the same meaning of circuit (around), excess (beyond), or completeness
(through).

might comfort = parakaleo {par-ak-al-eh’-o}; to call near, i.e. invite, invoke(by imploration, hortation or consolation):–beseech, call for, (be of good) comfort,desire, (give) exhort(-ation), intreat, pray.

Hearts = kardia {kar-dee’-ah} prolonged from a primary kar (Latin cor, “heart”); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle:–(+broken-)heart(-ed). See Ephesians 3:17

Ephesians 6:23: Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.

peace = eirene {i-ray’-nay} probably from a primary verb eiro (to join); peace (literally or
figuratively); by implication, prosperity:–one, peace, quietness, rest, + set at one again.

Brethren = adephos {ad-el-fos’} from a (as a connective particle) and delphus (the womb); a
brother (literally or figuratively) near or remote:–brother.

Love = agape {ag-ah’-pay} from agapao {ag-ap-ah’-o} (perhaps from agan (much); to love (in a social or moral sense):–(be-)love(-ed). ); love, i.e. affection or benevolence; specially (plural) a
love-feast:–(feast of) charity(-ably), dear, love. See Ephesians 1:15

Ephesians 6:24: Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.

grace = charis {khar’-ece} from chairo ( {khah’-ee-ro} a primary verb; to be “cheer”ful, i.e. calmly happy or well-off; impersonally, especially as salutation (on meeting or parting), be well:–farewell, be glad, God speed, greeting, hall, joy(- fully), rejoice.); graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):–acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).

Love – agapao {ag-ap-ah’-o} perhaps from agan (much); to love (in a social or moral sense):–(be-)love(-ed).

Sincerity = aphthrsia {af-thar-See’-ah} from aphthartos {af’-thar-tos} undecaying (in essence or continuance):–not (in-, un-)corruptible, immortal.; incorruptibility; genitive, unending existence; (figuratively) genuineness:–immortality, incorruption, sincerity.

Amen = amen {am-ane’} of Hebrew origin ; properly, firm, i.e. (figuratively)
trustworthy; adverbially, surely (often as interjection, so be it):–amen, verily.

Share this: